Anaximander: And the Nature of Science

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Anaximander: And the Nature of Science

Anaximander: And the Nature of Science

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He describes how the Greeks established that the Earth was not flat using a nearly identical scientific inquiry used by the Chinese to establish that the Earth was flat. I know it would not discredit his scientific inquiry or process and I trust Carlo Rovelli would agree.

The first, Thales, one of the seven sages of ancient Greece, is often credited as the pioneer in applying deductive reasoning to geometry and astronomy; he used his mathematics, for example, to predict solar eclipses. If I understand Carlo Rovelli’s position, there are absolute truths in each of these findings that cannot be undone even by following the type of scientific inquiry unleashed by Anaximander. Anaximander celebrates the radical lack of certainty that defines the scientific quest for knowledge.ACT Contact / FAQ About Events / Videos Merch / Subs Sign in/up Anaximander : And the Nature of Science Carlo Rovelli More by this author. Something very startling happened in Miletus, the ancient Greek city on the modern Turkish coast, in about 600BC.

In this formative book, published in English for the first time, he clearly senses Anaximander as a kindred spirit, though his claims for the Greek are based on scattered traces of evidence. It was implicit in Miletus’s geography as a trading city in which Greek and Egyptian and Babylonian cultures met. Is it necessary to hold that Anaximander was an atheist or naturalist and that Anaximander’s break through in scientific inquiry and analysis wholly discredits a metaphysical or religious world view? At first this seemed like hyperbole from someone championing a particular favourite, but by the end of the book I was convinced. Given that these are different ISBN numbers, what has changed in this new version; the original was already 5 star.He emphasises, for instance, that despite their impressive mathematics, astronomical observation and technological developments, Chinese philosophers and scientists never came up with the insight of a non-flat Earth floating in space, only switching to this viewpoint when they received information from missionaries in the seventeenth century. I found this a lot less interesting, partly because I'd seen most of it before, and partly because it is more a matter of paddling in the murky waters of philosophy of science rather than the more interesting (to me) origins of the history of science. Would Carlo Rovelli’s faith in Anaximander hold up if archeological evidence established that Anaximander was not an atheist, or at least not a naturalist? Carlo Rovelli’s first book, now widely available in English, tells the origin story of scientific thinking: our rebellious ability to reimagine the world, again and again. Alongside the desacralisation and secularisation of public life,” Rovelli argues, “which passed from the hands of divine kings to those of citizens, came the desacralisation and secularisation of knowledge… law was not handed down once and for all but was instead questioned again and again.



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